Dadistan-we Dinik (otherwise Spiritual Views out-of Manuskihar child of Yudan-Yim, Dastur regarding Pars and you may Kirman, A good
PAHLAVI Texts. Region We. EW West (1880) SBE 5. Oxford: Clarendon. It and extra amounts convert thriving theological and you will courtroom messages (while the known about 1880s) off Zoroastrianism, believed to result from Avestan messages now-lost. Translator reviews to the of numerous issues and you can concerns off their work. Cards below are extremely tentative. Bundahis (or perhaps the Brand spanking new Creation). ch. XV: 1-5 (transl. pp. 52-54), design story, earliest man and basic woman, and you can a forest “whose fresh fruit are the fresh new ten designs of man” – with note to help you XV: 30 (pp. 59-60) where footnote 6 talks about ten types of ‘monsters’, remembering tales away from unusual races when you look at the India. Notice including racial differentiation from inside the ch. XXIII: 1-2 (p. 87), today really offending. Shayast La-Shayast (or the Best and you can Incorrect). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways grade off youngsters’ duty getting completely wrong chatter during prayer day: doing 5 years, zero fault; regarding five to eight, e into dad; seven in order to fifteen, greater number of youth’s responsibility. V: seven (pp. 292-93) reasons deaf-and-dumb person who usually do not create proper a reaction to prayers. VI: 1-dos, “The latest deaf and dumb and powerless” (‘armest’: footnote 2 provides possible meaning right here, “an enthusiastic idiot, otherwise crazy person”), whether or not out-of proper habits and you will feeling, “is actually unable to creating a really works”. X: 35 (p. 332), a lady is fit for some priestly responsibilities certainly one of female; footnote six cites Avestan passing in which “one woman who’s not feeble-minded” can create certain priestly requirements having children.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. Brand new Dadistan-i Dinik and the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to your genetics, seems to advise that an effective child (otherwise his spouse) “that is blind in both attention, otherwise crippled [armest – get a hold of prior annotation] in base, otherwise maimed both in their hands” obtains twice this new express regarding an in a position-bodied young buck, a variety of self-confident discrimination presumably on the basis of you would like. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos means a current individual named Z., “that has endeavoured to conceal the fresh new deformity that disqualified your” regarding highest priesthood. Find and Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of divorce proceedings, mentions “vice and you can fraud as well as the heartache away from sД±cak taylandlД± kadД±nlar deformity” just like the problems which could covertly getting attributed to one.
PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Feedback of the Spirit out-of Skills). Ch. XV: 1-six and footnote 2 (p. 42), makes reference to “the fresh poorest and most remote (armesttum) person” (find before annotation on ‘armest’) who maintains honesty during the thought, phrase and you can deed, get a good performs imputed to him even if not able to indeed undertaking such functions. Ch. XXVI: 4-6, (p. 56), the new blind person who features hit learning and you may information “is going to be regarded as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “which brings lodging rental toward sick and you will secluded [‘armest’] and you may traders”. Sikand-Gumanik Vigar (and/or Question-Dispelling Reason). V: 63-64 (p. 144), when the an eye fixed, ear canal, nostrils, limb etcetera is handicapped, one of many almost every other body organ is not any replacement. X: 64 (p. 170), mention of “tips guide body gestures” one of ways in which Zoroaster preached and sure King Gustasp. XII: 64-70 (p. 207), blindness data with dark, ignorance an such like within the a listing of “demoniacal peculiarities”. Unfortunate Dar of your own Hundred or so Sufferers. Ch. 326-27), punishment to possess thieves were amputation from ear canal and you will (on third offense) of right-hand, plus a fine and prison phrase.